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Demonology and Devil-lore

Note 2 — Chapter XI · War on Earth.

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Isaiah xiv. It may appear as if in this personification of a fallen star we have entered a different mythological region from that represented by the Assyrian tablets; but it is not so. The demoniac forms of Ishtar, Astarte, are fallen stars also. She appears in Greece as Artemis Astrateia, whose worship Pausanias mentions as coming from the East. Her development is through Asteria (Greek form of Ishtar), in whose myth is hidden much valuable Babylonian lore. Asteria was said to have thrown herself into the sea, and been changed into the island called Asteria, from its having fallen like a star from heaven. Her suicide was to escape from the embraces of Zeus, and her escape from him in form of a quail, as well as her fate, may be instructively compared with the story of Lilith, who flew out of Eden on wings to escape from Adam, and made an effort to drown herself in the Red Sea. The diabolisation of Asteria (the fallen star) was through her daughter Hecate. Hecate was the female Titan who was the most potent ally of the gods. Her rule was supreme under Zeus, and all the gifts valued by mortals were believed to proceed from her; but she was severely judicial, and rigidly withheld all blessings from such as did not deserve them. Thus she was, as the searching eye of Zeus, a star-spy upon earth. Such spies, as we have repeatedly had occasion to mention in this work, are normally developed into devils. From professional detectives they become accusers and instigators. Ishtar of the Babylonians, Asteria of the Greeks, and the Day-star of the Hebrews are male and female forms of the same personification: Hecate with her torch (ἕκατος, ‘far-shooting’) and Lucifer (‘light-bringer’ on the deeds of darkness) are the same in their degradation.

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