Note 13 — Chapter II · Heat.

It was of course but natural that the demons of fire should gradually be dispelled from that element in its normal aspects, as its uses became more important through human invention, and its evil possibilities were mastered. Such demons became gradually located in the region of especially dangerous fires, as volcanoes and boiling springs. The Titan whom the ancients believed struggling beneath Ætna remained there as the Devil in the christian age. St. Agatha is said to have prevented his vomiting fire for a century by her prayers. St. Philip ascended the same mountain, and with book and candle pronounced a prayer of exorcism, at which three devils came out like fiery flying stones, crying, ‘Woe is us! we are still hunted by Peter through Philip the Elder!’ The volcanoes originated the belief that hell is at the earth’s centre, and their busy Vulcans of classic ages have been easily transformed into sulphurous lords of the christian Hell. Such is the mediæval Haborym, demon of arson, with his three heads—man, cat, and serpent—who rides through the air mounted on a serpent, and bears in his hand a flaming torch. The astrologers assigned him command of twenty-six legions of demons in hell, and the superstitious often saw him laughing on the roofs of burning houses.13 But still more dignified is Raum, who commands thirty legions, and who destroys villages; hence, also, concerned in the destructions of war, he became the demon who awards dignities; and although this made his usual form of apparition on the right bank of the Rhine that of the Odinistic raven, on the left bank he may be detected in the little red man who was reported as the familiar of Napoleon I. during his career.