Note 10 — A LITERAL TRANSLATION

(c.) Concerning the teachings of Moses, which relate either to the laws or the gospel. Among the laws, all of which for the sake of brevity I can not now consider, the decalogue is most important, being called the special work of God and said to have been written on Mount Horeb. But it is evident it was devised by Moses before it was written by God, because these commands are not in themselves characterized by the perfection of God, since (1) they are either superfluous, namely the last three, arguing from the words of Christ in Math. v,10 undoubtedly relating to the former, while the IX should not be separated from the X, and they will likewise be superfluous (2) or they are defective. For where are these commandments: thou shalt not desire to have other Gods, nor desire to curse God, nor desire to desecrate the Sabbath, nor to injure thy parents, and similar ones? And is it to be presumed that God would forbid the lesser sins of coveting a neighbor’s house, land and property especially, and in an order so extraordinary, and not the greater? As to the teaching of Moses concerning the gospel, he establishes a very foolish and untrustworthy sign of the future great prophet, or Christ. Deut. xviii, 21, 22,11 since this sign makes faith impossible for a long time. From this dictum it follows that Christ, having predicted the fall of Jerusalem, ought not to have been considered a true prophet while that prophecy was as yet unfulfilled (nor should Daniel, until his prophecy had been fulfilled), and so those who lived in the interval between the time of Christ and the overthrow of Judea, can not be blamed for not believing in him, although Paul hurled anathemas at those who did not attach themselves to Christ before the fall.