Note 299 — SECRET HISTORY OF CHARLES THE FIRST AND HIS FIRST PARLIAMENTS.

A member of the house, in James the First’s time, called this race of divines “Spaniels to the court and wolves to the people.” Dr. Mainwaring, Dr. Sibthorpe, and Dean Bargrave were seeking for ancient precedents to maintain absolute monarchy, and to inculcate passive obedience. Bargrave had this passage in his sermon: “It was the speech of a man renowned for wisdom in our age, that if he were commanded to put forth to sea in a ship that had neither mast nor tackling, he would do it:” and being asked what wisdom that were, replied, “The wisdom must be in him that hath power to command, not in him that conscience binds to obey.” Sibthorpe, after he published his sermon, immediately had his house burnt down. Dr. Mainwaring, says a manuscript letter-writer, “sent the other day to a friend of mine, to help him to all the ancient precedents he could find, to strengthen his opinion (for absolute monarchy), who answered him he could help him in nothing but only to hang him, and that if he lived till a parliament, or, &c., he should be sure of a halter.” Mainwaring afterwards submitted to parliament; but after the dissolution got a free pardon. The panic of popery was a great evil. The divines, under Laud, appeared to approach to Catholicism; but it was probably only a project of reconciliation between the two churches, which Elizabeth, James, and Charles equally wished. Mr. Cosins, a letter-writer, is censured for “superstition” in this bitter style: “Mr. Cosins has impudently made three editions of his prayer-book, and one which he gives away in private, different from the published ones. An audacious fellow, whom my Lord of Durham greatly admireth. I doubt if he be a sound protestant: he was so blind at even-song on Candlemas-day, that he could not see to read prayers in the minster with less than three hundred and forty candles, whereof sixty he caused to be placed about the high altar; besides he caused the picture of our Saviour, supported by two angels, to be set in the choir. The committee is very hot against him, and no matter if they trounce him.” This was Cosins, who survived the revolution, and returning with Charles the Second, was raised to the see of Durham: the charitable institutions he has left are most munificent.