Note 158 — Chapter III
Henry P. (Henry Pomeroy) Horton translation
Now the general opinion with regard to these factors is that they belong exclusively to the individual nature, that they are innate to some women, and that they consequently have nothing to do with the social environment. In my opinion this is entirely erroneous. Mankind are born with certain needs. The non-satisfaction of these needs causes death or the wasting away of the organism. These needs are what we call the strict necessities. All the other wants are awakened by the environment: that is to say, each possesses them in germ, but they are latent as long as the surroundings do not develop them. For example, no one would suffer from abstaining from tobacco if he did not see someone smoking; no woman would want expensive clothes if others did not wear them; etc. The desire to dress expensively, to wear jewelry, etc., is not at all, then, an individual quality of certain working-women; the germ of this want is innate in each individual, without any exception though in different degrees. The present order of society, by permitting certain women to spend immense sums for senseless luxury, awakens in others the desire to imitate them as far as possible. Since these last have not the means necessary to shine, they seek them where they may find them, and as there is only the way of prostitution, many follow it. We may add to this that a great number of men use their money and their distinguished manners to decide those who hesitate. This is, therefore, also one of the reasons why the ranks of prostitution are so often recruited from among dressmakers and domestics, i.e. from among those who come into direct contact with the luxury of others.158 Another cause which makes women desire expensive and useless things is their low degree of culture, which shows them nothing more preferable than the possession of luxury. And where women who have all the leisure and the means necessary to busy themselves with more serious matters set the example of frivolity, we ought not to be surprised that those without the same advantages try to follow their example.