Note 4 — Chapter IX
Reading edition
Neander, v. 216, n., says, Migetius held that the Λογος became personal with the assumption of Christ's humanity; that the Λογος was the power constituting the personality of Christ. Hence, says Neander, he was accused of asserting that Christ, the son of David according to the flesh, and not Christ, the Son of God, was the Second Person of the Trinity.