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Christianity and Greek Philosophy

Note (return) — Chapter IX

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Anaxagoras, unlike the pantheistic speculators of the Ionian school, rigidly separated the Supreme Intelligence from the material universe. The Νοῦς of Anaxagoras is a principle, infinite, independent (αὺτοκρατές), omnipresent (ἐν παντὶ παντὸς µοίοα ἔνον), the subtilest and purest of things (λεπτότατον πάντων χρηµάτων καὶ καθαρώτατον); and incapable of mixture with aught besides; it is also omniscient (πάντα ἔγνω), and unchangeable (πᾶς ὁµοῖός ἐστι).--Simplicius, in "Arist. Phys." i. 33. 464

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