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Christianity and Greek Philosophy

Note (return) — Chapter VIII

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He also taught that the elements, and the worlds derived from them, are infinite. He describes the manner in which the worlds are produced as follows: "Many bodies of various kinds and shapes are borne by amputation from the infinite [i.e., the chaotic µῖγµα of Anaximander] into a vast vacuum, and then they, being collected together, produce a vortex; according to which, they, dashing against each other, and whirling about in every direction, are separated in such a way that like attaches itself to like; bodies are thus, without ceasing, united according to the impulse given by the vortex, and in this way the earth was produced." 423 Thus, through a boundless void, atoms infinite in number and endlessly diversified in form are eternally wandering; and, by their aggregation, infinite worlds are successively produced. These atoms are governed in their movements by a dark negation of intelligence, designated "Fate," and all traces of a Supreme Mind disappear in his philosophy. It is a system of pure materialism, which, in fact, is Atheism.

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