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Christianity and Greek Philosophy

Note (return) — Chapter VII

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There is a lurking sophism in the whole phraseology of Hamilton in regard to this subject. He is perpetually talking about "thinking a thing"--"thinking the Infinite." Now we do not think a thing, but we think of or concerning a thing. We do not think a man, neither does our thought impose any conditions upon the man, so that he must be as our thought conceives or represents him; but our thought is of the man, concerning or about the man, and is only so far true and valid as it conforms to the objective reality. And so we do not "think the Infinite;" that is, our thought neither contains nor conditions the Infinite Being, but our thoughts are about the Infinite One; and if we do not think of Him as a being of infinite perfection, our thought is neither worthy, nor just, nor true. 321

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