Note (return) — Chapter VII
Reading edition
The answer to this question is given in the so-called "Law of the Conditioned," which is thus laid down: "All that is conceivable in thought lies between two extremes, which, as contradictory of each other, can not both be true, but of which, as mutual contradictories, one must." For example, we conceive space, but we can not conceive it as absolutely bounded or infinitely unbounded. We can conceive time, but we can not conceive it as having an absolute commencement or an infinite non-commencement. We can conceive of degree, but we can not conceive it as absolutely limited or as infinitely unlimited. We can conceive of existence, but not as an absolute part or an infinite whole. Therefore, "the Conditioned is that which is alone conceivable or cogitable; the Unconditioned, that which is inconceivable or incogitable. The conditioned, or the thinkable, lies between two extremes or poles; and each of these extremes or poles are unconditioned, each of them inconceivable, each of them exclusive or contradictory of the other. Of these two repugnant opposites, the one is that of Unconditional or Absolute Limitation; the other that of Unconditional or Infinite Illimitation, or, more simply, the Absolute and the Infinite; the term absolute expressing that which is finished or complete, the term infinite that which can not be terminated or concluded." 349