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Christianity and Greek Philosophy

Note (return) — Chapter V

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The universe of sense-perception and sensuous imagination is a phenomenal universe, a genesis, a perpetual becoming, an entrance into existence, and an exit thence; the Theist is, therefore, perfectly justified in regarding it as disqualified for self-existence, and in passing behind it for the Supreme Entity that needs no cause. Phenomena demand causation, entities dispense with it. No one asks for a cause of the space which contains the universe, or of the Eternity on the bosom of which it floats. Everywhere the line is necessarily drawn upon the same principle; that entities may have self-existence, phenomena must have a cause. 223

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