Note (return) — Chapter XV
Reading edition
This was an age of instinctive action, rather than reflection--of poetry and feeling, rather than analytic thought. The rules of life were presented in maxims and proverbs, which do not rise above prudential counsels or empirical deductions. Morality was immediately associated with the religion of the state, and the will of the gods was the highest law for men. "Homer and Hesiod, and the Gnomic poets, constituted the educational course," to which may be added the saws and aphorisms of the Seven Wise Men, and we have before us the main sources of Greek views of duty. When the question was asked--"What is right?" the answer was given by a quotation from Homer, Hesiod, Simonides, and the like. The morality of Homer "is concrete, not abstract; it expresses the conception of a heroic life, rather than a philosophic theory. It is mixed up with a religion which really consists in a celebration of the beauty of nature, and in a deification of the strong and brilliant qualities of human nature. It is a morality uninfluenced by a regard for a future life. It clings with intense enjoyment and love to the present world, and the state after death looms up in the distance as a cold and repugnant shadow. And yet it would often hold death preferable to disgrace. The distinction between a noble and ignoble life is strongly marked in Homer, and yet a sense of right and wrong about particular actions seems fluctuating" and confused. 902 A sensuous conception of happiness is the chief good, and mere temporal advantage the principal reward of virtue. We hear nothing of the approving smile of conscience, of inward self-satisfaction, and peace, and harmony, resulting from the practice of virtue. Justice, energy, temperance, chastity, are enjoined, because they secure temporal good. And yet, with all this imperfection, the poets present "a remarkable picture of primitive simplicity, chastity, justice, and practical piety, under the three-fold influence of right moral feeling, mutual and fear of the divine displeasure." 903