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Christianity and Greek Philosophy

Note (return) — Chapter XIII

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"Every kind of pleasure" is, in the estimation of Epicurus, "alike good," and alike proper. "If those things which make the pleasures of debauched men put an end to the fears of the mind, and to those which arise about the heavenly bodies [supernatural powers], and death and pain,... we should have no pretense for blaming those who wholly devote themselves to pleasure, and who never feel any pain, or grief (which is the chief evil) from any quarter." 773 Whilst, however, all pleasures of the body, as well as the mind, are equal in dignity, and alike good, they differ in intensity, in duration, and, especially, in their consequences. He therefore divides pleasure into two classes; and in this, as Cousin remarks, is found the only element of originality in his philosophy. These two kinds of pleasure are:

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