Note (return) — Chapter XII

It can not be denied that, so far as it goes, this conception of the Deity is admirable, worthy, and just. Viewed from a Christian stand-point, we at once concede that it is essentially defective. There is no clear and distinct recognition of God as Creator and Governor of the universe; he is chiefly regarded as the Life of the universe--the Intellect, the Energy--that which gives excellence, and perfection, and gladness to the whole system of things. The Theology of Aristotle is, in fact, metaphysical rather than practical. He does not contemplate the Deity as a moral Governor. Whilst Plato speaks of "being made like God through becoming just and holy," Aristotle asserts that "all moral virtues are totally unworthy of being ascribed to God." 753 He is not the God of providence. He dwells alone, supremely indifferent to human cares, and interests, and sorrows. He takes no cognizance of individual men, and holds no intercourse with man. The God of Aristotle is not a being that meets and satisfies the wants of the human heart, however well it may meet the demands of the reason.