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Chains and Freedom

Note 4 — Chapter III

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And with the same propriety, might he say, that his nigger’s soul belonged to him; or, if he possessed salvation by Christ, that his title to heaven belonged to him. With such premises, he could logically prove that he could kill his slave, and do no wrong, as he would innocently kill his ox, or other property. Here we see the legitimate and necessary inference of this barbarous, inhuman and wicked position, that it is right, under certain circumstances, to own property in man. A man is not safe, as long as he acknowledges this right; for if he believes it ever can exist, he will exercise it as soon as circumstances are favorable, and become one of the most barbarous and abandoned of slaveholders in an hour.]

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