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Celtic Folklore, Welsh and Manx (Volume 1 of 2)

Note 5 — Chapter VI · The Folklore of the Wells

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Since writing the above remarks the following paragraph, purporting to be copied from the Liverpool Mercury for November 18, 1896, appeared in the Archæologia Cambrensis for 1899, p. 334:—‘Two new fishes have just been put in the “Sacred Well,” Ffynnon y Sant, at Tyn y Ffynnon, in the village of Nant Peris, Ỻanberis. Invalids in large numbers came, during the last century and the first half of the present century, to this well to drink of its “miraculous waters”; and the oak box, where the contributions of those who visited the spot were kept, is still in its place at the side of the well. There have always been two “sacred fishes” in this well; and there is a tradition in the village to the effect that if one of the Tyn y Ffynnon fishes came out of its hiding-place when an invalid took some of the water for drinking or for bathing purposes, cure was certain; but if the fishes remained in their den, the water would do those who took it no good. Two fishes only are to be put in the well at a time, and they generally live in its waters for about half a century. If one dies before the other, it would be of no use to put in a new fish, for the old fish would not associate with it, and it would die. The experiment has been tried. The last of the two fishes put in the well about fifty years ago died last August. It had been blind for some time previous to its death. When taken out of the water it measured seventeen inches, and was buried in the garden adjoining the well. It is stated in a document of the year 1776 that the parish clerk was to receive the money put in the box of the well by visitors. This money, together with the amount of 6s. 4d., was his annual stipend.’ Tyn y Ffynnon means ‘the Tenement of the Well,’ tyn being a shortened form of tyđyn, ‘a tenement,’as mentioned at p. 33 above; but the mapsters make it into ty’n = ty yn, ‘a house in,’ so that the present instance, Ty’n y Ffynnon, could only mean ‘the House in the Well,’ which, needless to say, it is not. But one would like to know whether the house and land were once held rent-free on condition that the tenant took care of the sacred fish. ↑

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