Note 10 — P

A detailed account of the Paliyans of the Palni hills by the Rev. F. Dahmen has recently been published,10 to which I am indebted for the following information. “The Paliyans are a nomadic tribe, who for the most part rove in small parties through the jungle-clad gorges that fringe the Upper Palnis plateau. There they maintain themselves mostly on the products of the chase and on roots (yams, etc.), leaves and wild fruits (e.g., of the wild date tree), at times also by hiring their labour to the Kunnuvan or Mannadi villagers. The find of a bee-hive in the hollow of some tree is a veritable feast for them. No sooner have they smoked the bees out than they greedily snatch at the combs, and ravenously devour them on the spot, with wax, grubs, and all. Against ailments the Paliyans have their own remedies: in fact, some Paliyans have made a name for themselves by their knowledge of the medicinal properties of herbs and roots. Thus, for instance, they make from certain roots (periya uri katti vēr) a white powder known as a very effective purgative. Against snake-bite they always carry with them certain leaves (naru valli vēr), which they hold to be a very efficient antidote. As soon as one of them is bitten, he chews these, and also applies them to the wound. Patience and cunning above all are required in their hunting-methods. One of their devices, used for big game, e.g., against the sambar (deer), or against the boar, consists in digging pitfalls, carefully covered up with twigs and leaves. On the animal being entrapped, it is dispatched with clubs or the aruvāl (sickle). Another means consists in arranging a heap of big stones on a kind of platform, one end of which is made to rest on higher ground, the other skilfully equipoised by a stick resting on a fork, where it remains fixed by means of strong twine so disposed that the least movement makes the lever-like stick on the fork fly off, while the platform and the stones come rapidly down with a crash. The string which secures the lever is so arranged as to unloose itself at the least touch, and the intended victim can hardly taste the food that serves for bait without bringing the platform with all its weight down upon itself. Similar traps, but on a smaller scale, are used to catch smaller animals: hares, wild fowl, etc. Flying squirrels are smoked out of the hollows of trees, and porcupines out of their burrows, and then captured or clubbed to death on their coming out. The first drops of blood of any animal the Paliyans kill are offered to their god. A good catch is a great boon for the famished Paliyan. The meat obtained therefrom must be divided between all the families of the settlement. The skins, if valuable, are preserved to barter for the little commodities they may stand in need of, or to give as a tribute to their chief. One of their methods for procuring fish consists in throwing the leaves of a creeper called in Tamil karungakodi, after rubbing them, into the water. Soon the fish is seen floating on the surface. Rough fashioned hooks are also used. When not engaged on some expedition, or not working for hire, the Paliyans at times occupy themselves in the fabrication of small bird-cages, or in weaving a rough kind of mat, or in basket-making. The small nicknacks they turn out are made according to rather ingenious patterns, and partly coloured with red and green vegetable dyes. These, with the skins of animals, and the odoriferous resin collected from the dammer tree, are about the only articles which they barter or sell to the inhabitants of the plains, or to the Mannadis.”