Note 38 — L

An inscription on stone tablets which have now been built into the wall of a modern temple at Managoli, a village in the Bijāpur district of the Bombay Presidency about eleven miles to the north-west of Bāgevādi, the supposed birth place of Basava, contains a record of the time of the Kalachuri king, Bijjala. Two dates are given in the inscription, and from one of them it is calculated with certainty that Bijjala’s reign began in 1156 A.D. The record gives a certain date as “the sixth of the years of the glorious Kalachurya Bijjaladēva, an emperor by the strength of his arm, the sole hero of the three worlds.” The corresponding English date is Tuesday, 12th September, 1161 A.D., so that Bijjala must have come into power, by the strength of his arm, in 1156. But a still more important piece of information is furnished by the mention of a certain Basava or Basavarasayya as the builder of the temple, in which the inscription was first placed, and of one Madirāja, who held the post of Mahaprabhu of the village when the grants in support of the temple were made. The record runs as follows.38 “Among the five hundred of Manigavalli there sprang up a certain Govardhana, the moon of the ocean that was the Kasyappa gōtra, an excellent member of the race of the Vajins. His son was Revadāsa. The latter had four sons.... The youngest of these became the greatest, and, under the name of Chandramas, made his reputation reach even as far as the Himalaya mountains. To that lord there was born a son, Basava. There were none who were like him in devotion to the feet of (the God) Maheshvara (Siva); and this Basava attained the fame of being esteemed the sun that caused to bloom the water-lily that was the affection of the five hundred Brāhmans of Manigavalli. This Basavarasayya came to be considered the father of the world, since the whole world, putting their hands to their foreheads, saluted him with the words ‘our virtuous father’; and thus he brought greatness to the famous Manigavalli, manifesting the height of graciousness in saying this is the abode of the essence of the three Vēdas; this is the accomplishment of that which has no end and no beginning; this is the lustrous divine linga.”