Note 10 — H

“All Tulu Brāhmin chronicles,” Mr. H. A. Stuart writes10 “agree in ascribing the creation of Malabar and Canara, or Kērala, Tuluva, and Haiga to Parasu Rāma, who reclaimed from the sea as much land as he could cover by hurling his battle-axe from the top of the Western Ghauts. A modified form of the tradition states that Parasu Rāma gave the newly reclaimed land to Nāga and Machi Brāhmins, who were not true Brāhmins, and were turned out or destroyed by fishermen and Holeyas, who held the country till the Tulu Brāhmins were introduced by Mayūr Varma (of the Kadamba dynasty). All traditions unite in attributing the introduction of the Tulu Brāhmins of the present day to Mayūr Varma, but they vary in details connected with the manner in which they obtained a firm footing in the land. One account says that Habāshika, chief of the Koragas, drove out Mayūr Varma, but was in turn expelled by Mayūr Varma’s son, or son-in-law, Lōkāditya of Gōkarnam, who brought Brāhmins from Ahi-Kshētra, and settled them in thirty-two villages. Another makes Mayūr Varma himself the invader of the country, which till then had remained in the possession of the Holeyas and fishermen who had turned out Parasu Rāma’s Brāhmins. Mayūr Varma and the Brāhmins whom he had brought from Ahi-Kshētra were again driven out by Nanda, a Holeya chief, whose son Chandra Sayana had, however, learned respect for Brāhmins from his mother, who had been a dancing-girl in a temple. His admiration for them became so great that he not only brought back the Brāhmins, but actually made over all his authority to them, and reduced his people to the position of slaves. A third account makes Chandra Sayana, not a son of a Holeya king, but a descendant of Mayūr Varma and a conqueror of the Holeya king.”