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Blackwood's Edinburgh Magazine — Volume 55, No. 342, April, 1844

Note (return) — IRELAND.

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Thus it was that the conspirators hoped to terrify the minister into secret negotiation and compromise. But that hope failed. The minister was firm. He watched and waited his opportunity; he kept his eye settled upon them, to profit by the first opening which their folly should offer to the dreadful artillery of law. At last, said the minister, we will put to proof this vaunt of yours. We dare not bring you to trial, is your boast. Now, we will see that settled; and, at the same time, we will try whether we cannot put you down for ever. That trial was made, and with what perfection of success the reader knows; for let us remind him, that the perfection we speak of lay as much in the manner of the trial as in its result—in the sanctities of abstinence, in the holy forbearance to use any one of many decent advantages, in the reverence for the sublime equities of law. Oh, mightiest of spectacles which human grandeur can unfold to the gaze of less civilized nations, when the ermine of the judge and the judgment-seat, belted by no swords, bristling with no bayonets—when the shadowy power of conscience, citing, as it were, into the immediate presence of God twelve upright men, accomplishing for great kingdoms, by one day's memorable verdict, that solemn revolution which elsewhere would have caused torrents of blood to flow, and would perhaps have unsealed the tears of generations. Since the trial of the seven bishops2—which inaugurated for England the certainty that for her the "bloody writing" was torn which would have consigned her children to the mercies of despotism—there has been no such crisis, no such agitation, no such almighty triumph. Here was the second chapter of the history; and lastly, that the nine nights' debate attached itself as the third, is evident from its real purpose, which may be expressed strictly in this problem: Given, as a fact beyond all doubt, that O'Connell's Repeal conspiracy is for ever shattered; let it now be proposed, as a thing worthy of the combined parties in opposition, to find out some vicarious or supplementary matter for sedition. A new agitation must be found, gentlemen—a new grievance must be had, or Ireland is tranquillized, and we are lost. Was there ever a case illustrating so strongly the maxim, that no man can be effectually ruined except by himself? Here is Lord John Russell, taxed a thousand times with having not merely used Mr O'Connell as an ally, but actually as having lent himself to Mr O'Connell as an instrument. Is that true? A wise man, kind-hearted, and liberal in the construction of motives, will have found himself hitherto unwilling to suppose a thing so full of disgrace; he will have fancied arguments for scepticism. But just at this moment of critical suspense, forth steps Lord John himself, and by his own act dissipates all doubts, frankly subscribing the whole charge against himself; for his own motion reveals and publishes his wrath against the ministers for having extinguished the only man, viz. a piratical conspirator, by whose private license there was any safety for navigating the sea of Irish politics. The exact relation in which Lord John had hitherto stood to Mr O'Connell, was that of a land-owner paying black-mail to the cateran who guaranteed his flocks from molestation: how naturally must the grazier turn with fury on the man who, by suppressing his guardian, has made it hopeless for the future to gain private ease by trafficking in public wrongs! The real grievance was, the lopping Dagon of all power to stand erect, and thus laying the Whig-radical under the necessity of "walking in the light of the constitution" without aid from Irish crutches. The realonus imposed on Lord John's party is, where to look for, and how to suborn, some new idol and some fresh idolatry. Still to dispense with the laws in Ireland in the event of their own return to power, still to banish tranquillity from Ireland in the event of Sir Robert's power continuing, required that some new conspiracy should be cited to the public service, possibly (after the 15th of April) some new conspirator. The new seditious movement could not be doubtful: by many degrees of preference, the war upon the Irish church had the "call." This is to be the war now pursued, and with advantages (as we have already said) never possessed by the Repeal cause. The chief advantage of that lay in the utter darkness to the Irish peasantry of the word "Repeal." What it meant no wizard could guess; and merely as a subject to allure by uncertain hopes, on the old maxim of "omne ignotum pro magnifico," the choice of that word had considerable merit. But the cause of Popery has another kind of merit, and (again we remind the reader) reposes upon another kind of support. In that cause the Irish peasantry will be unaffectedly and spontaneously zealous; in that cause there will be a confluence from many quarters of English aid. Far other phenomena will now come forward. Meetings, even of the kind convened by Mr O'Connell, are not, we must remember, found to be unlawful by the issue of the late trials. Had certain melodramatic features been as cautiously banished from Mr O'Connell's parades as latterly they were affectedly sought, it is certain that, to this hour, he and his pretended myriads would have been untouched by the petrific mace of the policeman. Lay aside this theatrical costuming of cavalry, of military step, &c., and it will be found that these meetings were lawful. Most certainly a meeting for the purpose of petitioning is not, and (unless by its own folly) never can be, found unlawful.

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