Note return — PART V.
Reading edition
We have thought it right to direct the reader's eye upon this correction of the common problem as to this or that place—Ceylon for example—answering to this or that classical name—because, in fact, the problem is more subtle than it appears to be. If you are asked whether you believe in the unicorn, undoubtedly you are within the letter of the truth in replying that you do; for there are several varieties of large animals which carry a single horn in the forehead.15 But, virtually, by such an answer you would countenance a falsehood or a doubtful legend, since you are well aware that, in the idea of an unicorn, your questioner included the whole traditionary character of the unicorn, as an antagonist and emulator of the lion, &c.; under which fanciful description, this animal is properly ranked with the griffin, the mermaid, the basilisk, the dragon—and sometimes discussed in a supplementary chapter by the current zoologies, under the idea of heraldic and apocryphal natural history. When asked, therefore, whether Ceylon is Taprobane, the true answer is, not by affirmation simply, nor by negation simply, but by both at once; it is, and it is not. Taprobane includes much of what belongs to Ceylon, but also more, and also less. And this case is a type of many others standing in the same logical circumstances.