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Balder the Beautiful, Volume I., Part VII., The

Note (return) — Chapter IV

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that is to say, "This is Hollantide Eve." For Hollantide is the Manx way of expressing the old English All hallowen tide, that is, All Saints' Day, the first of November. But as the people reckon this festival according to the Old Style, Hollantide in the Isle of Man is our twelfth of November. The native Manx name for the day is Sauin or Laa Houney. Potatoes, parsnips and fish, pounded up together and mixed with butter, formed the proper evening meal (mrastyr) on Hallowe'en in the Isle of Man.624 Here, too, as in Scotland forms of divination are practised by some people on this important evening. For example, the housewife fills a thimble full of salt for each member of the family and each guest; the contents of the thimblefuls are emptied out in as many neat little piles on a plate, and left there over night. Next morning the piles are examined, and if any of them has fallen down, he or she whom it represents will die within the year. Again, the women carefully sweep out the ashes from under the fireplace and flatten them down neatly on the open hearth. If they find next morning a footprint turned towards the door, it signifies a death in the family within the year; but if the footprint is turned in the opposite direction, it bodes a marriage. Again, divination by eavesdropping is practised in the Isle of Man in much the same way as in Scotland. You go out with your mouth full of water and your hands full of salt and listen at a neighbour's door, and the first name you hear will be the name of your husband. Again, Manx maids bandage their eyes and grope about the room till they dip their hands in vessels full of clean or dirty water, and so on; and from the thing they touch they draw corresponding omens. But some people in the Isle of Man observe these auguries, not on Hallowe'en or Hollantide Eve, as they call it, which was the old Manx New Year's Eve, but on the modern New Year's Eve, that is, on the thirty-first of December. The change no doubt marks a transition from the ancient to the modern mode of dating the beginning of the year.625

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