Note (return) — Chapter IV

In Ireland the Hallowe'en bonfires would seem to have died out, but the Hallowe'en divination has survived. Writing towards the end of the eighteenth century, General Vallancey tells us that on Hallowe'en or the vigil of Saman, as he calls it, "the peasants in Ireland assemble with sticks and clubs (the emblems of laceration) going from house to house, collecting money, bread-cake, butter, cheese, eggs, etc., etc., for the feast, repeating verses in honour of the solemnity, demanding preparations for the festival, in the name of St. Columb Kill, desiring them to lay aside the fatted calf, and to bring forth the black sheep. The good women are employed in making the griddle cake and candles; these last are sent from house to house in the vicinity, and are lighted up on the (Saman) next day, before which they pray, or are supposed to pray, for the departed souls of the donor. Every house abounds in the best viands they can afford: apples and nuts are devoured in abundance: the nut-shells are burnt, and from the ashes many strange things are foretold: cabbages are torn up by the root: hemp seed is sown by the maidens, and they believe, that if they look back, they will see the apparition of the man intended for their future spouse: they hang a smock before the fire, on the close of the feast, and sit up all night, concealed in a corner of the room, convinced that his apparition will come down the chimney and turn the smock: they throw a ball of yarn out of the window, and wind it on the reel within, convinced, that if they repeat the Pater Noster backwards, and look at the ball of yarn without, they will then also see his sith or apparition: they dip for apples in a tub of water, and endeavour to bring one up in the mouth: they suspend a cord with a cross-stick, with apples at one point, and candles lighted at the other, and endeavour to catch the apple, while it is in a circular motion, in the mouth. These, and many other superstitious ceremonies, the remains of Druidism, are observed on this holiday, which will never be eradicated, while the name of Saman is permitted to remain."620