Note 56 — THE PLATEAU OF CAXAMARCA, THE ANCIENT CAPITAL OF THE INCA ATAHUALLPA: AND THE FIRST VIEW OF THE PACIFIC OCEAN, FROM THE CREST OF THE ANDES.

p. 292.—“The great, but, for a Son of the Sun, somewhat free-thinking Huayna Capac.”

The nightly absence of the Sun excited in the Inca many philosophical doubts as to the government of the world by that luminary. Padre Blas Valera noted down the remarks of the Inca on the subject of the Sun: “Many maintain that the Sun lives, and is the Maker and Doer of all things (el hacedor de todas las cosas); but whoever would complete any thing must remain by what he is doing. Now many things take place when the Sun is absent; therefore he is not the original cause of all things. It seems also doubtful whether he is living; for though always circling round, he is never weary (no se cansa). If he was living, he would become weary, as we do; and if he was free, he would surely move sometimes into parts of the heavens where we never see him. The Sun is like an animal fastened by a cord so as always to move in the same round, (como una Res atada que siempre hace un mismo cerco); or as an arrow which only goes where it is sent, and not where it chooses itself.” (Garcilaso, Comment. Reales, P. i. lib. viii. cap. 8, p. 276.) The view taken of the circling round of a heavenly body, as if it was fastened to a cord, is very striking. As Huayna Capac died at Quito in 1525, seven years before the arrival of the Spaniards, he no doubt used, instead of “res atada,” the general expression of an “animal” fastened to a cord; but indeed, even in Spanish, “res” is by no means limited to oxen, but may be applied to any tame cattle. We cannot examine here how far the Padre may have mingled parts of his own sermons with the heresies of the Inca, with the view of weaning the natives from the official and dynastic worship of the Sun, the religion of the Court. We see in the very conservative State policy, and in the maxims of State and proceedings of the Inca Roca, the conqueror of the province of Charcas, the solicitude which was felt to guard strictly the lower classes of the people from such doubts. This Inca founded schools for the upper classes only, and forbade, under heavy penalties, to teach the common people any thing, “lest they should become presumptuous, and should create disturbances in the State!” (No es lecito que enseñen á los hijos de los Plebeios las Ciencias, porque la gente baja no se eleve y ensobervezca y menoscabe la Republica; Garcilaso, P. i. p. 276.) Thus the policy of the Inca’s theocracy was almost the same as that of the Slave States in the United Free States of North America.