Note 29 — STEPPES AND DESERTS.
Elizabeth Juliana Sabine translation
p. 15.—“The history of the peopling of Japan.”
The probability of the western nations of the New Continent having had communication with the east of Asia long before the arrival of the Spaniards, was I think shewn by me in a work on the monuments of the native inhabitants of America (Vues des Cordillères et Monumens des peuples indigenes de l’Amérique). I inferred this probability from a comparison of the Mexican and Thibeto-Japanese calendars,—from the correct orientation of the steps of the pyramidal elevations towards the different quarters of the heavens,—and from the ancient myths and traditions of the four ages or four epochs of destruction of the world, and the dispersion of mankind after a great flood of waters. The accounts published since my work, in England, France, and the United States, describing the wonderful bas reliefs, almost in the Indian style, in the ruins of Guatimala and Yucatan, have given to these analogies a still higher value. (Compare Antonio del Rio, Description of the Ruins of an Ancient City discovered near Palenque, 1822, translated from the original manuscript report by Cabrera (del Rio’s exploration took place in 1787), p. 9, tab. 12–14; with Stephens, Incidents of Travel in Yucatan, 1843, vol. i. pp. 391 and 429–434; vol. ii. pp. 21, 54, 56, 317, 323; with the magnificent volume of Catherwood, “Views of ancient Monuments in Central America, Chiapas, and Yucatan,” 1844; and lastly, with Prescott’s “Conquest of Mexico,” vol. iii. App. p. 360.)
The architectural remains in the peninsula of Yucatan shew, still more than those of Palenque, a degree of civilisation and art which excites our astonishment. They are situated between Valladolid, Merida, and Campeachy, chiefly in the western part of the country. But the monuments in the island of Cozumel (more properly Cuzamil), east of Yucatan, were the first which were seen by the Spaniards in the expedition of Juan de Grijalva, 1518, and that of Cortes in 1519, and the report of them did much to spread over Europe a high idea of ancient Mexican civilisation. The most important ruins of the peninsula of Yucatan, which unfortunately have not yet been thoroughly measured and drawn by architects, are the Casa del Gobernador of Uxmal, the Teocallis and vaulted constructions at Kabah, the ruins of Labnah with domed columns, those of Zayi with columns very nearly of the Doric order, and those of Chiche with large ornamented pilasters. An old manuscript written in the Maya language by a Christian Indian, and which is still in the hands of the Gefe politico of Peto, Don Juan Pio Perez, gives the different epochs (“Katunes” of 52 years) in which the Toltecs settled in different parts of the peninsula. From these data Perez infers that the monuments or buildings of Chiche go back to the close of the fourth century of our era, while those of Uxmal belong to the middle of the tenth century. But the accuracy of these conclusions is subject to much uncertainty. (Stephens, Incidents of Travel in Yucatan, vol. i. p. 439; and vol. ii. p. 278.)
I regard the existence of ancient connections between the inhabitants of western America and eastern Asia as more than probable, but by what routes, or with what Asiatic nations, the communications took place, cannot at present be decided. A small number of individuals of the educated priestly caste might perhaps be sufficient to bring about great alterations in the civil and social state of western America. The stories formerly narrated of Chinese expeditions to the New Continent really apply only to voyages to Fusang or Japan. On the other hand, Japanese and Sian-Pi from the Corea may have been driven by storms to the American coast, and landed there. We know as matter of history that Bonzes and other adventurers sailed over the eastern Chinese seas in search of some medicine which should entirely prevent death. Under Tschin-schi-kuang-ti, 209 years before our era, 300 young couples, young men and young women, were sent to Japan, and instead of returning to China they settled at Nipon (Klaproth, Tableaux historiques de l’Asie, 1824, p. 79; Nouveau Journal Asiatique, T. x. 1832, p. 335; Humboldt, Examen critique, T. ii. p. 62–67). May not similar expeditions have been driven by storms or other accidents to the Aleutian islands, to Alashka, or to New California? As the western coasts of the American continent trend from NW. to SE., and the eastern coasts of Asia in the opposite direction, or from NE. to SW., the distance between the two continents in 45° of latitude, or in the temperate zone which is most favourable to mental development, is too considerable to admit of the probability of such an accidental settlement taking place in that latitude. We must, then, assume the first landing to have been made in the inhospitable climate of from 55° to 65° and that the civilisation thus introduced, like the general movement of population in America, has proceeded by successive stations from north to south (Humboldt, Relat. historique, t. iii p. 155–160). The remains of ships from Cathay, i. e., from Japan or China, were supposed to have been found on the coasts of the northern Dorado, (called Quivira and Cibora) at the beginning of the 16th century (Gomara, Hist. general de las Indias, p. 117).
Our knowledge of the languages of America is still too limited, considering their great variety, for us as yet entirely to relinquish the hope of some day discovering an idiom which may have been spoken, with certain modifications, at once in the interior of South America and in that of Asia; or which may at least indicate an ancient affinity. Such a discovery would certainly be one of the most brilliant which can be expected in reference to the history of mankind. But analogies of language only deserve confidence when the enquirer, not resting in or dwelling on resemblances of sound in the roots, traces the analogies into the organic structure, the grammatical forms, and into all which in languages shews itself as the product of the human intellect and character.