Note 412 — VIII.
Reading edition
Ibid. b. 36-p. 160, a. 2. ἐὰν δὲ μὴ δοκοῦν καὶ μὴ πρὸς τὸν λόγον, δοτέον μέν, ἐπισημαντέον δὲ τὸ μὴ δοκοῦν πρὸς εὐλάβειαν εὐηθείας.
How is this to be reconciled with what Aristotle says in the preceding chapter, p. 159, b. 11-18, that the respondent ought not to grant such improbabilities at all?