Note 150 — III.
Reading edition
Topic. III. vi. p. 120, a. 37-b. 6. It would appear from the examples here given by Aristotle — ὁ χρόνος οὐ κινεῖται, ὁ χρόνος οὔκ ἐστι κίνησις, ἡ ψυχὴ οὔκ ἐστιν ἀριθμός, that he considers these propositions as either indefinite or particular.