Note 63 — Chapter XI · PHYSICA AND METAPHYSICA.

Though the theorizing and the analysis of Aristotle presuppose and recognize the Sokratic procedure, yet, if we read the Xenophontic Memorabilia, IV. vii., and compare therewith the first two chapters of Aristotle’s Metaphysica, in which he describes and extols Philosophia Prima, we shall see how radically antipathetic were the two points of view: Sokrates confining himself to practical results — μέχρι τοῦ ὠφελιμοῦ; Aristotle extolling Philosophia Prima, because it soars above practical results, and serves as its own reward, elevating the philosopher to a partial communion with the contemplative self-sufficiency of the Gods. Indeed the remark of Aristotle, p. 983, a. 1-6, denying altogether the jealousy ascribed to the Gods, &c., is almost a reply to the opinion expressed by Sokrates, that a man by such overweening researches brought upon himself the displeasure of the Gods, as prying into their secrets (Xen. Mem. IV. vii. 6; I. i. 12).