Note 4 — Chapter II
Reading edition
I am here using the terms "objective" and "subjective" in their modern acceptation, which almost exactly inverts the ancient usage. See Martineau, Study of Religion, vol. i, p. 385, n. 2.
Reading edition
I am here using the terms "objective" and "subjective" in their modern acceptation, which almost exactly inverts the ancient usage. See Martineau, Study of Religion, vol. i, p. 385, n. 2.