Note 261 — Women in Greek Comedy
Reading edition
The one or two apparent exceptions to this rule, such as those in the Marathonii of Timocles or the Philaulus of Theophilus, are in reality no exceptions at all. This will be clear enough if we consider what is meant in these passages by a κόρη, and do not confuse the sentiment there expressed with a sentiment which does not occur till a later period. The κόρη in question (a κιθαρίστρια in the Philaulus) is merely an Hetaera in posse instead of in esse, an Hetaera who has not yet entered into regular business, and herein consists her superiority from the point of view of those who do not share Diogenes’ view as to the parallel between women and houses. That her attractions do not differ in kind from those of the regular Hetaera will be plain enough to anyone who takes the trouble to turn to the passage in the Marathonii, and that the character of the “love” she inspires is also similar will be equally apparent from the same lines. That this was the character of the παρθένων ἔρωτες with which, according to Suidas, Anaxandrides dealt, seems beyond question.