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Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources

Note 480 — Chapter XXXIV · THE PLOT RIPENS. CONSPIRATORS ATTACK MEDINA. DEATH OF OTHMAN. A.H. XXXV. A.D. 656.

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The history of the document is obscure. On the one hand, it certainly was sealed with the Caliph’s signet; but who affixed the seal, and whether it was surreptitiously obtained, cannot be told. Nobody alleges Othmân’s complicity. Most traditions attribute the writing and sealing of the order to Merwân, the Caliph’s unpopular cousin, who, throughout the narrative, receives constant abuse as the author of Othmân’s troubles; but all this is manifestly tinged by Abbasside and anti-Omeyyad prejudice. Aly’s objection of collusion between the three insurgent bodies appears unanswerable. There must have been some preconcerted scheme as to the simultaneous return of the three camps; and there is a strong presumption of something unfair as regards the document also. Amidst conflicting evidence, it is beyond the historian’s power to offer any conclusive explanation. It is, of course, possible that Merwân may have taken upon himself the issue and despatch of the rescript; and, indeed, there was not wanting ground for his venturing on such a course (and something perhaps also to be said for his doing it unknown to Othmân), excepting only the deception of the insurgents by false promises. The insurgents may also have got scent of the document before they started ostensibly with the purpose of returning home. But these are all mere assumptions.

The Persian version of Tabari has a different story, namely, that the Egyptian band, on seizing the document, turned their faces back again towards Medîna, despatching at the same time messengers to apprise the Kûfa and Bussorah bands of Othmân’s treachery, and to recall them, so that all should reach Medîna and join in the attack together. Neither Ibn al Athîr nor Ibn Khallicân have anything to this effect, and it is hardly consistent with Aly’s speech, noticed above. The Arabic original of Tabari, now being published, may possibly throw further light on this chapter.

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