Note 4 — CHAPTER 1

Prefixed to a descriptive sketch of the city of Narwar (which I may append), the year S. 351 is given for its foundation by Raja Nal, but whether obtained from an inscription or historical legend, I know not. It, however, corroborates in a remarkable manner the number of descents from Nal to Dhola Rae, namely, thirty-three, which, calculated according to the best data (see Vol. I. p. 64), at twenty-two years to a reign, will make 726 years, which subtracted from 1023, the era of Dhola Rae’s migration, leaves 297, a difference of only fifty-four years between the computed and settled eras; and if we allowed only twenty-one years to a reign, instead of twenty-two, as proposed in all long lines above twenty-five generations, the difference would be trifling. [The story is legendary. The eighth in descent from Vajradāman, the first historical chief of Gwalior, who captured that fortress from Vijayapāla of Kanauj (c. A.D. 955-90) was Tej Karan, otherwise known as Dulha Rāē, the Dhola Rāē of the text, who left Gwalior about A.D. 1128 (Smith, EHI, 381; IGI, xiii. 384).]

We may thus, without hesitation, adopt the date 351, or A.D. 295, for the period of Raja Nal, whose history is one of the grand sources of delight to the bards of Rajputana. The poem rehearsing his adventures under the title of Nala and Damayanti (fam. Nal-Daman) was translated into Persian at Akbar’s command, by Faizi, brother of Abu-l Fazl, and has since been made known to the admirers of Sanskrit literature by Professor Bopp of Berlin [Āīn, i. 106; Macdonell, Hist. Sanskrit Literature, 296 ff.].