← Table of contents
Ancient rhetoric and poetic

Note 61 — Book III

Reading edition

1409 b, ἡδεῖα δ’ ἡ τοιαύτη καὶ εὐμαθής. The translation of Cope and of Welldon, “easily learnt” is amiss; and Welldon’s foot-note thereon about learning speeches by heart is still more misleading. The εὐσύνοπτον (end of 1409 a), “easily grasped as a whole,” of the preceding sentence does not imply writing and reading; and there is no other word in the context even to suggest this except the reference to memory, which in the classical rhetoric is rarely applied to memorizing. The translation “easily learnt” is precluded both by the general trend of the passage and by the specific figures of walking, running, and breathing. Here, as throughout the Rhetoric and the Poetic, Aristotle avoids speaking of style in the visual terms common to modern generations of writers and readers. His terms, whether literal or figurative, are generally auditory and motor. When he uses others, it is to distinguish something special, as in Chapter xii (below) the exceptional, literary opportunity of such compositions as those of Isocrates. Not only does his Rhetoric deal primarily and generally with oral composition, but in particular this section on σύνθεσις (compositio) deals with movement almost exclusively. Not until he has explained the period rhythmically does he add our modern definition that it should also be concluded with the sense, i.e., with the syntax. Meantime he finds the period superior to the loose sentence—for oratory—first because it satisfies the ear by being heard as a definite rhythm, and secondly because it satisfies the mind by being intended and apprehended as a definite unit of thought.

Explore with AITake your curiosity a little further.

Reading settings