Note 1 — Chapter III

The general theory of this work, though, as already stated, eclectic, is, so far as its opinions upon the evolution of the idea of spirit or soul is concerned, in sympathy with the animistic hypothesis of Tylor, an hypothesis subjected to a certain amount of criticism from the younger generation of students of comparative religion. But as these students have not yet erected a worthy rival explanation of the evolution of godhead, and as what they have accomplished is of the most fragmentary nature, we will refrain from reviewing their work, and will content ourselves with an examination of the animistic idea, bringing to bear upon it only such criticism as seems really necessary.