Note 1437 — XXIX. THE POST-TRIDENTINE CHURCH.
Reading edition
Statut. Rural. Julii Wirceburg. P. III. c. iv. (Gropp Script. Rer. Wirceburg. I. 471-4). It is somewhat remarkable that Bishop Julius attributes the prohibition of marriage to the Council of Nicæa. After describing the custom of the Greek church, he proceeds, “Permissio vero et consuetudo illa duravit usque ad Nicænum concilium, in quo generali decreto abrogata est, statutumque ne aliquis habens uxorem consecretur sacerdos”—a falsification which is equally singular, whether it proceeded from ignorance or fraud, and an admission that celibacy was not of apostolic origin which was rare in a Catholic prelate of that period.