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An Historical Sketch of Sacerdotal Celibacy in the Christian Church

Note 486 — XII. PETER DAMIANI.

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In 1060, Cardinal Humbert of Silva-Candida, in combating the prevailing vice of simony, made use of this argument, reasoning that an immoral priest may be suspended or may be tolerated in hope of amendment, but if he trenches on heresy, there can be neither hope nor mercy for him (Humbert. Cardinal. adv. Simoniac. Lib. III. c. 43). Damiani applied this to the defenders of marriage with all his vigor. “Qui nimirum dum corruunt, impudici; dum defendere nituntur, merito judicantur hæretici” (Opusc. XVIII. Diss. ii. c. 8). “Nam cum peccat homo, quasi in puteum labitur; cum vero peccata defendit, os putei super eum, ne pateat egressus, urgetur ... Hoc autem inter peccatorem et hæreticum distat: quia peccator est qui delinquit, hæreticus autem qui peccatum per pravum dogma defendit” (Opusc. XXIV. Præf.).

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