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An Historical Sketch of Sacerdotal Celibacy in the Christian Church

Note 432 — XI. SAXON ENGLAND.

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Lives of Edward the Confessor, pp. 60-1 (Chron. & Memor. of Gr. Brit.). In the same curious collection there is another life of Edward by a follower of Queen Edith and dedicated to her, the writer of which freely attributes the worst motives to the intrigues of the Norman monks in separating her from the king. See, for instance, his account of her immurement in the abbey of Wilton (Op. cit. p. 403).

Edward’s virginity is likewise attested by the MS. Monast. Ramesiens. (Spelman. I. 637)—“Cœlibem pudicitiæ florem, quem inter regni delicias et inter amplexus conjugales ... conservarat, virtutemque perpetuo floribus immiscuit paradisi.” In this, however, Edward only imitated the asceticism ascribed to the Emperor St. Henry II. and his Empress St. Cunegunda, half a century earlier.

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