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An Essay on True and Apparent Beauty in which from Settled Principles is Rendered the Grounds for Choosing and Rejecting Epigrams

Note 26 — INTRODUCTION

J. V. (James Vincent) Cunningham translation

In the preface, Delectus, Paris, 1659, ch. 2. The problem was whether to print a large collection of epigrams, rejecting merely the obscene ones, or to choose only the best. A middle way was taken for these reasons: 1) there are so few first-class epigrams that a reader who had his own opinions might think the selection too choosy; 2) the best shines out only in comparison with what is not so good, and examples of vice are as useful as examples of virtue, since judgement in large measure consists in knowing what to avoid; 3) finally and principally, the curiosity of young men would not be sufficiently satisfied by the selection if they knew that a good many witty and polished epigrams were to be found elsewhere. Since it was especially necessary to keep youth from the unspeakable filth of Catullus and Martial, who are at the same time the best writers, everything of theirs is included except the cheapest odds and ends and filthiest obscenities. For the writers after Martial stricter standards were applied, for the book would have grown beyond bounds if everything tolerable had been admitted.

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