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An analysis of religious belief

Note 56 — Chapter VI · HOLY BOOKS, OR BIBLES. (continued 2)

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The literature of the Veda is now copious. To mention only a few works, H. H. Wilson published a translation of the first five Ashtakas of the Rig-Veda-Sanhitâ, but I have forborne to make use of it, from a conviction that the advance of Vedic scholarship has to a great degree, if not wholly, superseded the methods of interpretation employed by him. Benfey has translated the whole of the Sâma-Veda-Sanhitâ into German, and I have studied his translation, but have preferred to rely mainly on the labors of English scholars, both because the inherent obscurity of these ancient hymns might be increased by the process of re-translation, and also because I might possibly fail to catch the exact shade of meaning of the German words. His work should, however, be consulted by those who desire to acquaint themselves with the style of the Veda. Max Müller has unhappily published but one volume of his translation of the Rig-Veda-Sanhitâ, which is doubtless destined (if completed) to become the standard English version of that portion of the text. The same eminent scholar has translated many of the hymns in his "Ancient Sanskrit Literature." Another source from which I have derived valuable assistance is Dr. Muir's laborious work entitled "Original Sanskrit Texts." Such are the principal authorities on the hymns. Of the Brâhmanas, the whole of the Aitareya Brâhmana has been translated by Haug, and portions of others by Roer and by Rajendralal Mitra.

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