Note (return) — THE PLAGUE

After this violent and deadly calamity had subsided, we beheld a general alteration in the fortunes and circumstances of men; we saw persons who before the plague were common labourers, now in possession of thousands, and keeping horses without knowing how to ride them. Parties of this description were met wherever we went, and the men of family called them in derision el wuratu, the inheritors. 131 Provisions also became extremely cheap and abundant; the flocks and herds had been left in the fields, and there was now no one to own them; and the propensity to plunder, so notoriously attached to the character of the Arab, as well as to the Shelluh and Moor, was superseded by a conscientious regard to justice, originating from a continual apprehension of dissolution, and that the el khere 132, as the plague was now called, was a judgment of the Omnipotent on the disobedience of man, and that it behoved every individual to amend his conduct, as a preparation to his departure for paradise.