Note 3 — Chapter IX · The Weighing of the Emperor.

“When I offer my friends anything it ought to be worth having,” said Faizi. “Now I want to tell you of something else: about a meeting that took place yesterday evening at the palace, and at which I wish you had been present. In spite of state troubles that again overwhelm the Emperor, he found both time and inclination to hold one of his philosophical and theological gatherings, for which, just now, there is an opportunity, as the Christian missionaries from Goa are again here. Yesterday a number of Ulamas and Mullahs were assembled in one of the great halls of the palace. Among them naturally Abdul Kadir appeared; then there were the Jesuits, a Jew, and a Parsee, and your former tutor Kulluka, who has returned here, and whom doubtless you have already greeted; my brother Abú-l Fazl was also present, and I also had that honour, and took for my part in the course of the discussion your ancient atheistical philosophy of nature. Akbar himself inclined a little my way, while Kulluka defended the orthodox Brahmanical Vedanta,3 and Abú-l Fazl the ordinary human ground. Kulluka detected him now and then in Buddhistic heresies, but let them pass, saying there was no Buddhist present to defend his creed. You know there are some here, but none fit to take part in these discussions. The Emperor scarcely took any part in what went on, but only listened; and perhaps the most remarkable part of these discourses was their conclusion. Nothing could be better ordered or more courteous than the beginning; our Mullahs, calm and grave, saying but little; nothing could be more gentle than the Padres, piping as sweetly as bird-catchers; the Jew, a follower of Maimonides,4 was the same, but very silent, and not quite at his ease; the Parsee was poetical and not always very intelligible; and as for us, we every now and then threw in some problem or argument, gathered from the philosophers of old days, or that we had learnt from the Arabs or Persians, and which did not appear to be quite to the tastes of the disputants. By degrees they began to grow warm, and from arguments proceeded to assertions, and from assertions to hard words, especially between the Muhammadans and Jesuits, though on the whole we were not spared; and in the end there was shouting, cursing, and noise, in spite of the presence of the Emperor, enough to deafen us. In all this the Mullahs were foremost, who, as you understand, consider themselves as the most injured. Akbar sat watching this foolish scene, not without secret satisfaction, and glanced every now and then at me with a smile; but at last it became too much for him, and he saw that in his presence it was not fitting such a spectacle should continue. ‘Faizi,’ said he, signing to me, ‘have the door opened to these people, as they no longer know how to conduct themselves. I gave them the fullest opportunity for defending their various religious theories against each other, in order that I might decide who had the best grounds for his opinions; and what have they done? Each has endeavoured to outdo his neighbour in shouting and cursing; nothing else. Let there be an end of it.’ ‘Sire,’ I answered, ‘we had better send them all away; if two only should remain, there will be no end to the strife.’ Akbar laughed, but rising from the seat where he had calmly remained all through the storm, he said, in his powerful voice, which at once enforced silence on all around, ‘We thank you, gentlemen, for the pleasant evening we have passed, due to your kindness and interesting discussions. We hope for another such interview before long, but the present one is closed,’ and with a sign of his hand he dismissed them. The greater part withdrew, grumbling. Oh, Siddha, how foolish men are thus to curse and hate each other for the sake of abstract problems, of which they know nothing, and which, even if they did, would not advance them one single step in the practice of what honour and duty enjoin!”