Note 33 — AIDS TO REFLECTION IN THE FORMATION OF A MANLY CHARACTER, ON THE SEVERAL GROUNDS OF PRUDENCE, MORALITY, AND RELIGION. (continued 2)

The following extract from Leighton's 'Theological Lectures,' sect. II. may serve as a comment on this sentence:

"The human mind, however stunned and weakened by the fall, still retains some faint idea of the good it has lost; a kind of languid sense of its misery and indigence, with affections suitable to these obscure notions. This at least is beyond all doubt and indisputable, that all men wish well to themselves; nor can the mind divest itself of this propensity, without divesting itself of its being. This is what the schoolmen mean, when in their manner of expression they say, that 'the will (voluntas, not arbitrium) is carried towards happiness not simply as will, but as nature."

I venture to remark that this position, if not more certainly would be more evidently true, if instead of beatitudo, the word indolentia (that is, freedom from pain, negative happiness) had been used. But this depends on the exact meaning attached to the term self, of which more in another place. One conclusion, however, follows inevitably from the preceding position, namely, that this propensity can never be legitimately made the principle of morality, even because it is no part or appurtenance of the moral will; and because the proper object of the moral principle is to limit and control this propensity, and to determine in what it may be, and in what it ought to be gratified; while it is the business of philosophy to instruct the understanding, and the office of religion to convince the whole man, that otherwise than as a regulated, and of course therefore a subordinate, end, this propensity, innate and inalienable though it be, can never be realized or fulfilled.