Note 14 — Chapter VIII
Reading edition
This devil, whom they called Ngoma, appeared to correspond more to the Christian idea of the devil than is often the case with the deities of savage tribes. The Kikuyu were monotheists, regarding Ngai as a benevolent deity, from whom all benefits came, and to whom they offered sacrifices and paid homage, with a view to favours to come; while Ngoma, on the other hand, was a deity who brought only evil and disaster upon them, and to whom they offered no sacrifices and paid no homage, wherein they would appear to be a good deal more like consistent Christians should be than the majority of the modern professors of that faith, including a good many native clergy, who, in spite of their orders and profession of Christianity, still practise in secret the heathen rites and superstitions of their ancestors.
The Kikuyu are also firm believers in a future life, though possibly from a somewhat materialistic point of view. Their belief is that their “heaven” is situated under the earth, while the abode of Ngoma is above it, and that when they die their spirit goes to the world below, where they will lead a similar life to that which they have left on earth, possessing the same herds of sheep, cattle, and goats as they then had, and being joined again by their wives as they die.