Note 1 — Chapter XVIII · Arnheim to Bergen-op-Zoom

I have said that Visscher was a rhetorician. The word perhaps needs a little explanation, for it means more than would appear. In those days rhetoric was a living cult in the Netherlands: Dutchmen and Flemings played at rhetoric with some of the enthusiasm that we keep for cricket and sport. Every town of any importance had its Chamber of Rhetoric. “These Chambers,” says Longfellow in his Poets and Poetry of Europe, “were to Holland, in the fifteenth century, what the Guilds of the Meistersingers were to Germany, and were numerous throughout the Netherlands. Brussels could boast of five; Antwerp of four; Louvain of three; and Ghent, Bruges, Malines, Middelburg, Gouda, Haarlem, and Amsterdam of at least one. Each Chamber had its coat of arms and its standard, and the directors bore the title of Princes and Deans. At times they gave public representations of poetic dialogues and stage-plays, called Spelen van Sinne, or Moralities. Like the Meistersingers, they gave singular titles to their songs and metres. A verse was called a Regel; a strophe, a Clause; and a burden or refrain, a Stockregel. If a half-verse closed as a strophe, it was a Steert, or tail. Tafel-spelen, and Spelen van Sinne, were the titles of the dramatic exhibitions; and the rhymed invitation to these was called a Charte, or Uitroep (outcry). Ketendichten (chain-poems) are short poems in which the last word of each line rhymes with the first of the line following; Scaekberd (checkerbourd), Page 264a poem of sixty-four lines, so rhymed, that in every direction it forms a strophe of eight lines; and Dobbel-steert (double-tail), a poem in which a double rhyme closes each line.1