Note 45 — PART FIRST. (continued 2)

Dr. Anthony Fothergill, in his prize dissertation upon the suspension of vital action, quotes some experiments of Dr. Kite, in which he was able to restore to life animals that had been immersed in water for eight, ten or twelve minutes, though he acknowledges that this operation, though performed with great attention, often failed; while other animals, that had been longer immersed, recovered spontaneously. He further adds, that if it be not attempted before the convulsions of the animal cease, which on an average of many experiments happens in about eleven minutes and a half, it will not be sufficient to renew the vital motions. But, “among the human species (says Dr. Fothergill) there are not wanting well authenticated instances of spontaneous recovery at an incomparably longer interval, and after every external mark of life had disappeared. Such is the latent energy of the heart, that it sometimes, after remaining several hours quiescent, renews on a sudden the secret springs of life, surmounts the barriers of the resisting blood, and restores circulation with all the other functions. Hence the unexpected recoveries from death-like syncope brought on by sudden terror, or great effusions of blood, even after the funeral obsequies have been prepared. Hence some persons have accidentally been brought to life, even after interment, by the rude motion produced in sacrilegious attempts to wrest rings or bracelets from the apparently dead body.”

Several surprising instances of the recovery of persons supposed to be dead, even of the plague, are given by Fabricius Hildanus; to one of which Dr. Fothergill seems to allude in the above quotation. Hildanus relates, that in the year 1357, when the plague raged violently at Cologne, a certain noble lady, by name Reichmuth Adoleh, being seized with the disease, was thought to have died, and was buried accordingly. Her husband, out of affection, would not take off her wedding ring, which she happened to have on her finger. The undertakers being acquainted with this circumstance, next night came to the church where she was buried, opened the sepulchre, and prepared to take off the ring; when to their utter astonishment she began to raise herself up in the coffin. Struck with consternation they fled in the utmost haste, leaving to the fortunate lady the lantern with which they lighted themselves to the church, and by means of which she now found out where she was, and after being come to herself, returned to her own house. Here being known by her voice, and the ring she wore, she found admittance, and by means of a generous diet gradually regained her health; bringing her husband afterwards three children, and surviving the accident many years.

A second instance no less remarkable is of a woman of the name of Nicolle Lentille, who, being supposed dead of the plague, had been thrown into a pit with a great number of the bodies of others, dead of the same distemper. After lying there a whole night, she came to herself in the morning, but neither knew at first where she was, nor, when she did, could she find any means of escaping, or extricating herself from the heap of dead bodies with which she was oppressed. Being at a distance from any house, her cries were of no avail, and, in the mean time, having taken no nourishment for four days, she was so tormented with hunger that she eat part of the cloth which covered her face. At last, after remaining twenty-four hours in this dreadful situation, the pit being opened to bury some other person, she exerted her utmost endeavours in calling for assistance, and at last was heard by those who stood round. Being taken up and brought home, she presently recovered, and lived several years after.

A third example is given by our author of one who, being carried to a church to be buried, had his face previously sprinkled with holy water by a priest. But this was no sooner done than he shuddered and opened his eyes in a fright; on which he was carried home, recovered, and lived eight years after. Other examples might be brought, but these are sufficient to show what dreadful accidents may ensue from early burials, and how cautious people ought to be in consigning their friends and relations to the dust from whence they were taken.