Note 27 — A TREATISE ON MIDWIFERY. (continued 3)

The term imaginary is here far from an unjust one, and why should not the honor of a deliverance, effectuated by Nature, be as well given to a being of flesh and blood as to a stone? The virtue of the ætites, or Eagle-stone, has currently passed for abridging the pains of labor, and accelerating parturition. A French consul in Egypt, ordered one of those stones to be tied to his wife’s thigh, who was in a lingering labor. The stone in this case, more innocent than probably a man-midwife would have been, who would have used means to hurry the birth, or perhaps have gone to work with his forceps at least, suffered Nature quietly to go her own pace. What was the consequence? The lady was soon after happily delivered, which there is no doubt but she would equally have been if a brick-bat had been tied to her thigh. But Nature lost the thanks so justly due to her: the stone ran away with all her merit; and this case was added to the catalogue of the miraculous operations of the stone. In how many cases might it be said, that the stone here represents the man-midwife, if to the stone it was not so much more innocent and less dangerous to have a recourse?