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A Student's History of England, v. 2: 1509-1689

Note 16 — Chapter XXIX · ELIZABETH AND THE EUROPEAN CONFLICT. 1570-1587

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4. Elizabeth and Parliament. 1566.—From 1566 to 1571 Elizabeth abstained from summoning a Parliament, having been far more economical than any one of the last three sovereigns. Early in her reign she had restored the currency, and after the session of 1566 had actually returned to her subjects a subsidy which had been voted to her and which had been already collected.[16] Her reason for avoiding Parliaments was political. Neither of the Houses was likely to favour her ecclesiastical policy. The House of Lords wanted her to go backwards—to declare Mary her successor and to restore the mass. The House of Commons wanted her to go forwards—to marry, and have children of her own, and to alter the Prayer Book in a Puritan direction. In 1566, if the House of Commons had really represented the average opinion of the nation, she would have been obliged to yield. That it did not was partly owing to the imposition in 1562 of the oath of supremacy upon its members, by which all who favoured the Pope's authority were excluded from its benches, but still more on account of the difficulty of packing a Parliament so as to suit the queen's moderate ideas. Those who admired the existing Church system were but few. The majority of the nation, even if those who refused to accept the Royal supremacy were left out of account, was undoubtedly sufficiently attached to the old state of things to be favourable at least to Mary's claim to be acknowledged as heir to the throne. To Elizabeth it was of the first importance that the influence of the Crown should be used to reduce the numbers of such men in the House of Commons. If, however, they were kept out, there was nothing to be done but to favour the election of Puritans, or at least of those who had a leaning towards Puritanism. The queen, therefore, having to make her choice between those who objected to her proceedings as too Protestant and those who objected to them as not Protestant enough, not unnaturally preferred the latter.

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