Note 4 — Chapter XXVI · THE ROYAL SUPREMACY. 1534-1547

12. Destruction of Relics and Images. 1538.—The attack on the monasteries was accompanied by an attack on relics and such images as attracted more than ordinary reverence. The explanation of the zeal with which they were hunted down is in many cases to be found in the gold and jewels with which they were adorned. Some of them were credited with miraculous powers. The figure of the Saviour on the rood at Boxley, in Kent, moved its head and eyes. A phial at Hales, in Worcestershire, contained a substance which had been brought from Germany in the thirteenth century, and was said to be the blood of the Saviour. Pilgrims thronged in numbers to adore, and their offerings brought in no small profit to the monks who owned such treasures. What was fondly believed by the common people was derided by critical spirits, and Henry was well pleased to destroy all reverence for anything which brought credit to the monks. The rood of Boxley was exhibited in London, where the Bishop of Rochester pulled the wires which caused its motions, and the blood in the phial of Hales was declared to be no more than a coloured gum. An ancient wooden figure, worshipped in Wales under the name of Darvel Gathern, served to make a fire which burned Friar Forest, who maintained that in spiritual things obedience was due to the Pope and not to the king. Instead of hanging him under the Treason Act (see p. 392) Henry had him burnt as a heretic. It was the first and only time when the denial of the royal supremacy was held to be heresy. When war was made against superstition, the shrine of St. Thomas of Canterbury could hardly be allowed to escape. Thomas was a saint who had bearded a king, and his shrine, which had attracted such crowds of pilgrims that the marks which they left as they shuffled forward on their knees towards it are still to be seen on the stone floor, was smashed, and the bones of the saint burnt. Shrines were usually covered with gold and jewels, and all shrines shared the fate of that of St. Thomas.[4] The images in parish churches, not being attractive to the covetous, and being valued by the people for ordinary purposes of devotion, were still left untouched.