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A Short History of Freethought Ancient and Modern, Volume 2 of 2

Note 100 — Chapter XVIII · GERMAN FREETHOUGHT IN THE SEVENTEENTH AND EIGHTEENTH CENTURIES

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Thiébault, Mes Souvenirs de Vingt Ans de Séjour à Berlin, 2e édit. 1805, i, 126–28. See i, 355–56, ii, 78–82, as to the baselessness of the stories (e.g., Pusey, Histor. Inq. into Ger. Rationalism, p. 123) that Frederick changed his views in old age. Thiébault, a strict Catholic, is emphatic in his negation: “The persons who assert that [his principles] became more religious ... have either lied or been themselves mistaken.” Carlyle naturally detests Thiébault. The rumour may have arisen out of the fact that in his Examen critique du Système de la Nature Frederick counter-argues d’Holbach’s impeachment of Christianity. The attack on kings gave him a fellow-feeling with the Church. ↑

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