Note 277 — Chapter XIII · THE RISE OF MODERN FREETHOUGHT—(Continued)
Reading edition
See Ueberweg, ii, 12, as to the conflicting types. In addition to Cremonini, several leading Aristotelians in the sixteenth and seventeenth centuries were accused of atheism (Hallam, Lit. Hist. ii, 101–102), the old charge against the Peripatetic school. Hallam (p. 102) complains that Cesalpini of Pisa “substitutes the barren unity of pantheism for religion.” Cp. Ueberweg, ii, 14; Renan, Averroès, 3e édit. p. 417. An Averroïst on some points, he believed in separate immortality. ↑